this reason, and knowing that from here on you will study PER- SPECTIVE and apply it, I am going to do away with FEAR, SHAME and GUILT forever and give you three new names.

"You, who were previously known as FEAR, will hereafter be called SELF-LIMITATION. You will use your talents in conjun- ction with PERSPECTIVE to so control the activities of life what- ever they may be, whether mentioned in the GREAT BOOK or dis- covered new along the way, that they do not get out of hand, do not impose on the rights of others and in short do not allow sit- uations to develop where infear can again arise. With SELF-LIM- ITATION one need not be concerned at having different views or of doing different things, from what others do, so long as that view and those activities have a reasonable background, are undertaken with PERSPECTIVE and do not injure others or their rights."

"And you that has been known as SHAME, will from henceforth be known as SELF-IMPROVEMENT. You need never feel at odds or on the outs with other ASPECTS of LIFE for having thoughts and desires that are new to you. As I have said, the GREAT BOOK does not prescribe life in detail only in outline, so the limitations you place on your own thoughts and activities should be guided only in general terms by the writings in the GREAT BOOK. You should never feel badly for wanting to go off on a new tack and look into new things, provided again, that such investigations be undertaken with PERSPECTIVE. Stand back and see how they look in comparison not only with the teachings in the books, but with your own relationships and experiences in life. Do not feel different in the sense of being odd, feel yourself as simply being distinct from and not one of the crowd. For this you can feel thankful--even proud. By investigating away from the herd you will IMPROVE your SELF by the new outlooks and experiences you will have. There will be no need to feel badly for past acts if those acts were undertaken in sincerity and with reason. SHAME need never be present again. One may make mistakes and investigate deadends and unsuccessful pathways; one may

Thus

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